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Job wondered: “If a man die, shall he live again?” (14:14). Our dearest loved ones erode back to dust (Genesis 3:19).įor many, the perception is that the grave is an eternal destiny. Multiplied millions sleep undisturbed in the cemeteries of earth’s bosom.
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The tombs of the Pharaohs lie silent under the centuries of drifting sand. It is an inevitable joy! The Perceived Finality text), a departure, for the Christian - to some place very far better (Philippians 1:23). It is but a journey - an “exodus” (2 Peter 1:15 - Grk. Perhaps, therefore, some of our anxiety can be allayed if we think of death, not so much as a stalking, skeletal “reaper,” but as an event, allowed by God, to accommodate the transition from the physical realm to the spirit realm.
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Death is a divine appointment (Hebrews 9:27). If, as the advocates of evolution propose, raw nature has the amazing ability to create “life,” and, through natural processes, to produce the myriads of biological forms, why is there death? Cannot “mother nature” sustain what she has created? The philosophy of evolution has no explanation for death. I have reflected often upon the fact that “death” is an event that actually points to God. Possibly it is this feeling of helplessness, at least in part, that strikes such terror in the soul.īut this very feeling of weakness can be used to drive us closer to the One who has consummate power. In the final analysis, however, we are painfully aware of the fact that death is a persistently stalking “enemy” (1 Corinthians 15:26), which we cannot resist indefinitely. Even our physical problems frequently can be remedied via surgery or medication. If one’s house burns, he rebuilds if his automobile breaks down, it is repaired. There are so many things in life over which we seem to exercise considerable control. We do not know what the experience will be like we do know who will be there with us (cf. “I will fear no evil for you are with me.” It is as if we can hear the Master whisper, “It is I stop being afraid” (cf. While David may be employing the figure of passing through a dark ravine (common in Palestine), with, perhaps, enemies lurking nearby, it is an appropriate illustration of the experience of passing into the darkness of death. The Hebrew expression suggests intense darkness. He did allude to the valley of the “shadow of death” (Psalm 23:4). Perhaps this sense of the “unknown” lay behind David’s trepidation. Moreover, no one raised from the dead in those biblical examples ever uttered a word of testimony as to the nature of the experience. The general rule is, “it is appointed unto men once to die” (Hebrews 9:27). While there were exceptional cases in biblical days, when people were raised from the dead (John 11:44), these had a redemptive purpose, and such supernatural events are not being duplicated today. Though such narratives may be told with earnestness, they are delusional. Popular stories and personal testimonies regarding those who supposedly have died on the operating table - floating up into the air, seeing a bright light at the end of a tunnel, etc. We have never died before we have no empirical data as to what it’s like beyond the veil of death. One of the factors which surely contributes to our fear of death is that the phenomenon is so alien to our personal experience. It seems to me that there are some very obvious factors as to why death holds us in the grip of fear. It would doubtless help in dealing with this emotion if we would inquire, with a degree of self-analysis, exactly why we have such a dread of death, and then, with due diligence, seek for answers within the sacred Writings. We need to believe, therefore, that there can be considerable relief from the horror of the grave - though we may never become totally comfortable with the ultimate appointment. The Lord wants us “delivered” from that slavish fear as much as is possible.This fear is so intense that it holds us in a state of “bondage” (literally, slavery).The author says Jesus died that he “might deliver all them who through fear of death were all their lifetime subject to bondage” (2:15). In a terrific passage in the book of Hebrews, the inspired writer discusses the incarnation of Christ and the various blessings that result from the Savior’s death. Fearfulness and trembling are come upon me, and horror has overwhelmed me” (55:4-5).Īgain, David will say: “The cords of death have compassed me, and the pains of Sheol have come upon me: I found trouble and sorrow” (Psalm 116:3). The psalmist once lamented: “My heart is sore pained within me: and the terrors of death are fallen upon me. His sentiment has been shared by countless others.
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Death has been depicted as the “king of terrors.” Such was the descriptive of Bildad, one of Job’s erstwhile friends (Job 18:14).